Parable of the Talents Explained

Spoiler Alert, Talents Are Not Works/Gifts | Matthew 25:14-30 (Watch Video)

Have you been told that the parable of the talents is about works and/or gifts and rewards? It’s not. In this video, I will show you that the ‘talents’ are symbolic of the gospel, and what we do with it. Specifically, believing it and sharing it.

In order to make the case, we need to start at verse 1 in Chapter 25 for proper context.

Also, as you hear me debunk the context that talents are equated to works, let me also point out what Paul said in Romans 4:4-5, which flies in the face of calling it works.

Now to the one who works, the wages are not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness

So, as you can see, we have a problem elevating the ‘parable of talents’ as ‘works’ in light of what Paul taught.

And what about what Jesus said about works in John 28-29? In these verses, Jesus was asked about the kind of works we need to do to please God. I want you to notice that Jesus tells them what pleases God. It wasn’t works (plural) it was one work, and that work was to BELIEVE.

Then they said to him, “What must we do, to be doing the works of God?” ²⁹ Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

So even Jesus refused to elevate works. Yes, we ARE made for good works. It’s who we are. But this idea that God hooking us up with ‘rewards’ is just nonsense. Below are the verses from Matthew 25 describing the Parable of the talents, but I suggest you watch the video above for the verse by verse commentary explaining the context.

The Parable of the Ten Virgins

25 “Then the kingdom of heaven will be like ten virgins who took their lampsand went to meet the bridegroom. ² Five of them were foolish, and five were wise. ³ For when the foolish took their lamps, they took no oil with them, ⁴ but the wise took flasks of oil with their lamps. ⁵ As the bridegroom was delayed, they all became drowsy and slept. ⁶ But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ ⁷ Then all those virgins rose and trimmed their lamps. ⁸ And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ ⁹ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ ¹⁰ And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. ¹¹ Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ ¹² But he answered, ‘Truly, I say to you, I do not know you.’ ¹³ Watch therefore, for you know neither the day nor the hour.

The Parable of the Talents

¹⁴ “For it will be like a man going on a journey, who called his servants and entrusted to them his property. ¹⁵ To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. ¹⁶ He who had received the five talents went at once and traded with them, and he made five talents more. ¹⁷ So also he who had the two talents made two talents more. ¹⁸ But he who had received the one talent went and dug in the ground and hid his master’s money. ¹⁹ Now after a long time the master of those servants came and settled accounts with them. ²⁰ And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ ²¹ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ ²² And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ ²³ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ ²⁴ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, ²⁵ so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ ²⁶ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? ²⁷ Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. ²⁸ So take the talent from him and give it to him who has the ten talents. ²⁹ For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. ³⁰ And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Author: Mike Cynar

Mike Cynar was raised in a church setting where he frequently noticed that many attendees would eventually drift away. The church labeled these individuals as ‘back sliders’ or ‘fake Christians’ just looking for ‘fire insurance’. However, Mike realized the issue was rarely with these individuals but instead with the church’s message itself. The teachings heavily emphasized behavior improvement and one’s flaws, with only a fleeting mention of one’s identity in Christ. It felt as though every sermon was tailored to the church of Corinth, who as we know or committing sins that even unbelievers don’t partake in. This trend was noticeable not just in one denomination, but across Baptist, Catholic, Pentecostal, and many other churches. Upon understanding the true essence of the gospel – that our righteousness comes from Jesus’ actions, not our own – Mike was inspired to liberate believers from lifeless sermons and reconnect them with the genuine teachings of Jesus. He believes that one can nurture a vibrant and growing bond with Jesus, unhindered by rigid religious practices. And thus, “Jesus Without Religion” was born.

It turns out that it is grace that leads to repentance. And if our heart is to get others to walk in the Spirit and live a godly life, then the best approach is not a beat down sermon, but rather to remind other that it is only when we understand our true identity in Christ that we will live it out. Yes, it’s true, if you’re convinced that God thinks you’re a dirty sinner, you will ultimately continue a lifestyle that mirrors that view, but if you truly believe that even on your worst day, you are called holy, sanctified, justified, and will be presented blameless in the end, well, it turns out this is the secret to living out on the outside what has been worked in to the inside.

Twitter Facebook

Share on Facebook

Tweet

Follow us